Mr. Abdul Qadeer J at page 1775 observed:

It was nobody’s case that Azan is not mentioned in the ordinance. That argument was raised in respect of Kalima Tayyeba. Of course Azan has clearly been included in the text of the ordinance and has been proscribed for Ahmadis. It was admittedly a religious practice of Ahmadis as held in Abdur Rahman Mobashar. So the challenge against the prohibition of Azan was not on account of its omission in the text. It was on a more solid ground of a clear violation of an established religious practice.