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Sanghar (Sindh); March 18, 2011: Rana Zafrullah was murdered by two unknown assassins when he was going home in the afternoon after having said his Friday prayers. He was 39. It is learnt that as he approached his residence, he was shot by two men. One shot hit him below the right eye. The other went through his forehead, while the third hit him on the right hand. On hearing the shots his younger brother came out and saw his fallen brother. He drove him to Nawab Shah Hospital, but he succumbed to the injuries. This incident is one in a series of Ahmadi murders in Sanghar. This is the fifth murder there within the last few years. Rana Zafrulla was active in the community service and held the post of finance secretary at the district level. Rana Zafrullah has left behind a widow, two daughters, aged three and one, and an old mother. Since the promulgation of the infamous Ordinance XX in 1984, two hundred and three Ahmadis have been killed for their faith. |
Rabwah; March 12, 2011: Mr. Muhammad Yar Langa, Ahmadi, was returning home with his herd of goats when he was intercepted by son of a mulla, who used foul language against Mr. Langa and told him to stop going by that route. In the meantime the mulla, Muhammad Anwar arrived at the scene and attacked Mr. Langa with an axe, injuring him severely in the head. Mr. Langa was taken to the Ahmad Nagar Hospital for first aid and a medical report. Based on the report the police registered criminal case No. 117 against the accused, and are investigating. Masudabad Chak 109, District Faisalabad; March 2011: It was reported last month that the DSP, accompanied by the SHO and 15 constables came to the village after sunset on 15 February, 2011, unhooked and took away the Kalima plate from the mosque. Again on March 4, 2011 a contingent of nine policemen went to the same village and raided the local Ahmadiyya graveyard. They removed the Ahmadiyya youth from his security duty, and sprayed black paint on Quranic verses written on tombstones. The society that protests the most against blasphemy indulges in maximum blasphemy where ‘others’ are affected. Rasulpur, District Sialkot; February 26, 2011: Mr. Riaz Bhatti, an Ahmadi died in this village. His is the only Ahmadi family in the village, however non-Ahmadi members of his clan lived in harmony with him. At the occasion of his death, they arranged food for the mourners and visitors, and assisted with the burial in the common graveyard. However, a few mischief mongers from neighbouring villages later agitated over the burial and took the issue to authorities. The authorities set up a probing committee. A few anti-Ahmadi activists have demanded that if the Ahmadis join the mainstream Sunni Islam, they will withdraw their objection to the burial. Ahmadis rejected the proposal. The police have not disinterred the dead body yet, but it is learnt that they are considering approaching the DCO to seek approval of the intended exhumation. Goth Jam Khan Chandio, Distt Larkana, Sindh; February 21, 2011: Mr. Anees Ahmad Chandio, Ahmadi is facing sectarian hostility in his village. Mullas held an anti-Ahmadiyya conference there and provoked people against Ahmadis by using obscene language. Some of his non-Ahmadi relatives made hostile moves against him after this conference. Some miscreants forced entry in his house on February 21. The brave response of Chandio’s wife saved the family from harm against these rascals who took to firing. Other people wake up on hearing the shots, and the attackers fled. Quetta; March 6, 2011: Four men came in a vehicle, which had no registration plate, to the house of Mr. Muhiyyuddin. They did not find him at home. They tried to get some information about him, and threatened the house-keeper when he refused to give it. A few days later a threatening letter was dropped at his house. It conveyed a threat to his life. Mr. Muhiyyudin was advised to leave the place under these circumstances. An attack took place at his house after his shifting. Assailants forced into his house and fired more than ten shots in his bedroom. Rabwah: This month Press Section of the Sadr Anjuman Ahmadiyya issued its annual report: Anti-Ahmadiyya news published by the Urdu newspapers – 2010. It makes interesting reading. The report was restricted to the major Urdu national dailies. During the year 2010, it was a matter of routine again for the Urdu papers to print anti-Ahmadiyya statements and hate-promoting news in bold headlines. However, no paper had the courage to print the Ahmadiyya viewpoint. In 2008, one thousand and thirty-three such news items appeared in the press; these increased in 2009 to one thousand, one hundred and sixteen items, and in 2010 these increased further to one thousand four hundred and sixty-eight. Almost all of these were prejudiced, hate-promoting and some even fabricated. The daily Nawa-i-Waqt (Editor: Majeed Nizami) printed the most news at 237 i.e. one almost every other day. The daily Ausaf (Editor: Mahtab Khan) stood second, and the daily Pakistan (Editor: Mujib ur Rahman Shami) was in third position. Mullas are in the habit of making slanderous statements. These are published without any verification. As a result, common folk get agitated and inflict physical and costly harm upon Ahmadis. As a result of such provocation and hateful propaganda ninety-nine Ahmadis were murdered last year for their faith. A few of these headlines are translated below:
etc. etc. Lahore; March 15, 2011: An increase in show of hostility and hatred against Ahmadis is visible since the attacks on two Ahmadiyya mosques in Lahore last year. Recently a fresh threatening letter was received in the Model Town Ahmadiyya mosque, where the attack took place last year. Its translation is produced here:
The authorities have been informed of this letter. Narowal; March 2011: Hostility against the Ahmadiyya community is on the rise in Narowal for the past few months. Mullas are increasingly provoking the public against Ahmadis. The district president of the Ahmadiyya community has received threats. Someone left at his door two books and three magazines, one of the Ahle-Hadith and others of the Ahle-Sunnat wal Jamaat. Similarly they distributed anti-Ahmadiyya pamphlets and posters with imprints of caricatures of the founder of the Ahmadiyya community. Some stickers were from Shubbane Khatme Nabuwwat. Some of these openly call for boycott of Ahmadis. Mullas also visited educational institutes to propagate hatred against Ahmadis. Lodhran: A mulla has circulated a letter in public that deserves to be placed on record as a sample of the activism in which clerics of the Khatme Nabuwwat faction indulge. The reader may draw his own conclusions. Translation of the letter:
Mirpur Khas, Sindh; February 10, 2011: The trial case of the murder of Dr. Abdul Mannan Siddiqui and two other cases are being heard in the sessions court/anti-terrorism court. Mullas gather in the courts in large numbers at every hearing of the case. The same happened on February 10. They made a video of the Ahmadis present. They did not stop when told not to do so. This was brought to the notice of the police officer on duty but he took no action. It is worth mentioning that one of the accused in the murder of Dr. Abdul Mannan Siddiqui was also present in the court at that time; his plea for bail has already been rejected by the sessions court and the high court. It is a high-profile case. Rabwah: Mr. Saleem ud Din, the spokesperson of Jamaat Ahmadiyya Pakistan released the community’s annual Persecution Report for 2010 in a press release that gives a summary of the overall situation including the role of the media in this context. It is reproduced below: In 2010, ninety-nine Ahmadis were killed in sectarian attacks, and 67 cases were registered against them by police on religious grounds.
Since the promulgation of Ordinance XX in 1984 a total of 202 Ahmadis have been murdered because of their faith and 978 faith-related criminal cases have been registered.
The press and media continue to portray Ahmadis in a negative way. In the past year 1,468 anti-Ahmadi articles and stories were published in various media outlets.
“The Jama‘at has published the annual persecution report for 2010” – Saleem ud-Din
Yesterday, Saleem-ud-Din, the Spokesperson of Jama’at Ahmadiyya released the community’s annual Persecution Report to the press.
He said:
“During 2010, Ahmadis continued to be the targets of religiously fueled hatred and violence. Over the past year, 99 Ahmadis were murdered in religiously motivated attacks. This is a record figure. Since the promulgation of Ordinance XX in 1984, a total of 202 Ahmadis have been killed on account of their faith.
“There is also great concern over the number of cases registered against Ahmadis on religious grounds. A total of 67 Ahmadis were charged for various offences in 2010. Since the induction of Ahmadi specific laws into the Pakistan Penal Code, members of the community have had to endure years of persecution and harassment at social, civil and political levels. This is a clear infringement of their right to live as free and equal citizens in the state of Pakistan. Since the promulgation of Ordinance XX to 31 December 2010, 202 Ahmadis have been killed for their faith, 234 have suffered violent attacks, 22 places of worship have been destroyed, 28 have been sealed by the authorities while a further 15 have been unlawfully seized by opponents of the Jama‘at. 29 Ahmadi bodies were exhumed from common graveyards and 51 Ahmadi families have been prevented from burying their dead in common graveyards.
“In 2010, Ahmadis were prevented from building any new places of worship and repairing the old ones and in some cases construction that was already under way was halted by the police, despite the fact that according to the law, all citizens are at liberty to build places of worship in accordance with their faith. There has also been an escalation of the harassment directed against Ahmadis in the fields of employment and education.
“In Rabwah, where 95 per cent of the population is Ahmadi, the Jama’at is prevented from holding any type of gathering or convention to the extent that even sports competitions have been prohibited. This is in stark contrast to our opponents who are at liberty to demonstrate, bring out rallies, host conventions at will in the same town. On a number of occasions, anti-Ahmadi organizations have held gatherings during which they have used foul and abusive language towards prominent and sacred personalities of the Jama’at.
“Books, pamphlets, stickers and calendars are continuously published to spread religious hatred against the Ahmadis. Ahmadis are declared wajibul-qatl (deserving of death) in most of the pamphlets inviting the people to kill Ahmadis. The Ahmadis have also suffered from political marginalization. This is particularly practiced in Rabwah where despite the overwhelming Ahmadi population not a single member of the municipal council hails from the community. The result of this has been the large scale neglect of public infrastructure such as roads, sanitation and educational institutes. Despite the fact that the majority of the town’s population regularly pays their property tax which is much higher as compared to the other localities in this area no facilities are provided to them by the town committee.”
Spokesperson of Jamaat Ahmadiyya Pakistan, Saleem Ud Din said:
‘‘I call upon all fair-minded Pakistanis to assert pressure on the government to put an end to the sectarianism and religious hatred that is tearing our nation apart and work towards building a better and more peaceful tomorrow” . ### It was reported in an earlier monthly report (January 2011) that a few drivers who had been removed from their jobs for their indiscipline and inefficiency by a foreign company in AJK had taken up their case with the help of the religious lobby and sought help for restoration from the Prime Minister of Azad Kashmir and Pir Atiq ur Rehman the Minister of Religious Affairs. They took the plea that Mr. Jamil Ahmad, an Ahmadi senior had moved against them for their religious inclinations etc. The chief executive of the company wrote back to the authorities that the complainants were not truthful and Mr. Ahmad had taken action against them in consultation with the management for their improper conduct and performance. The mullas and drivers have invested still more time, effort and money to push the anti-Ahmadiyya argument. They held a Khatme Nabuwwat conference in the capital Muzaffarabad on March 6, 2011, and therein mentioned Mr. Jamil Ahmad at length. They used foul language against Ahmadis and agitated the audience. The vernacular press spared plenty of space to report the news of the conference and published an op-ed titled: Qadianis promote apostasy in Muzaffarbad and the government is a silent spectator. Karnanwali, Layyah; February 25, 2011: Firebrand mullas assembled in the Karnanwali mosque to hold an anti-Ahmadiyya open-air meeting (Jalsa) on the holy day of Friday. It is now routine with Muslim clerics to schedule their agitational and political meetings and procession on Fridays as all practicing Muslims have to congregate in mosques for the weekly prayer. Mullas were invited from far-off locations to address the crowd. Maulvi Ata-ul-Momin Bokhari of Majlis Ahrar was prominent among them. They used foul language against the Ahmadiyya Jamaat. The meeting continued after the Friday prayers, and culminated in a rally. Mullas were spiteful against the founder of Ahmadiyyat. They agitated the audience against Ahmadis and urged all young men to prepare themselves for Jihad. They alleged that Ahmadis had assembled all sorts of weapons in Chenab Nagar, and the authorities were not bothered about it. They chanted the slogan, “One who is a friend of Mirzais, is traitor to Muhammad.” The event was in clear violation of law PPC 153-A, however the authorities took no action against these agents of hate and discord.
February 26, 2011: Intelligence team from Islamabad came to Jhang and arrested a mulla, the Imam of Bilal Masjid (mosque) in Ayub Chowk, Jhang. It is learnt that he was involved in the latest bomb attack in Faisalabad. He belongs to Derra Layyah, and got his education from a madrassah. Mobile SIMs and ammunition were found in his custody. This mulla was also active on the anti-Ahmadiyya front.
March 9, 2011: The annual Khatme Nabuwwat conference of Madrassah Jamia Islamia Ferozia was held here on 9 March. Mullas and boys from neighbouring villages participated in numbers in it. Mullas used foul language against the Ahmadiyya community to provoke the public. The Ahmadiyya community is well-established in this area since long and the mullas have deliberately chosen this spot as the new anti-Ahmadiyya front. They address open-air conferences and distribute anti-Ahmadiyya literature.
March 25, 2011: A conference was held in the mosque of the Ahle-Sunnat here. Three mullas addressed the crowd. Mulla Abdul Majeed Chishti used slanderous and provocative language against the Ahmadiyya community and declared them Wajib-ul-Qatl (must be killed).
Lahore: We produce below translation of a para from an editorial of the daily Nawa-i-Waqt, Lahore, the leading and influential vernacular newspaper of the right-wing nationalist majority in Pakistan, published on March 13, 2011:
We need not comment. Rabwah: March 9, 2011: Director Public Affairs of the Ahmadiyya central office sent a request to all the concerned officials of the administration and the police in the form of a circular, on the subject of Prevention of Dissemination of Hate Literature. It is self-explanatory, and is translated below:
Geneva: Recently Mr. Sultan Shahin, editor of NewAgeIslam, speaking on behalf of International Club for Peace Research made an Oral Statement before the President United Nations Human Rights Council, 16th session, Geneva, 28 February – 25 March 2011, on the subject of: War within Islam. The statement was posted on NewAgeIslam.com on 22 March 2011. It is reported under headline: ‘Islamo-Fascism and Islam-Supremacism’ feeding Islamophobia worldwide: Sultan Shahin tells UNHRC
While the entire address is scholarly and objective, it includes the following noteworthy statement: “Barring a few pockets moderates are losing the war within Islam everywhere. The massive injection of petrodollar-funding to radicals throughout the world since 1974 has virtually changed the nature of the religion. Islam-supremacism is now the rule not only in the Muslim majority countries but also in countries where Muslims live as a minority.”
The mention of year ‘1974’ is significant. It is relevant and corroborative that an Islamic Summit was held in Islamabad in 1974 under the joint sponsorship of Mr. Z.A. Bhutto and King Faisal. Pakistan was starved of funds after losing the ruinous 1971 war against India. A few weeks after the Summit, anti-Ahmadiyya extensive riots were triggered all over the country that provided an excuse to Mr. Bhutto to raise the Ahmadiyya question in the National Assembly. The Assembly proceedings were conducted under the directions of Mr. Bhutto, which lead to the declaration of Ahmadis as a non-Muslim minority on September 7, 1974. Thereafter petrodollars flowed into Pakistan in hundreds of millions, and the persecution of Ahmadis became a state policy. This was the first major step to turn Pakistan into an Islamo-Fascist state (as defined by Mr. Shahin). Pabbi, Peshawar; March 3, 2011: Dr. Bashir Ahmad has been released by the kidnappers after six months after the payment of two million rupees as ransom. It is learnt that kidnappers belong to a Jihadi organization of Orakzai, and they mentioned to Mr. Ahmad that his faith was the primary cause of his ordeal. Jhelum; March 26, 2011: Three Ahmadis Mr. Basharat, Mr. Nasir Ahmad and Mr. Muhammad Idrees who had been sentenced to death by a Sessions Judge and were awaiting a decision on their appeal in the Lahore High Court were acquitted and released from prison. They were in the 8th year of their incarceration. The three faced charges in a faith-based fabricated accusation of murder. Initially ten Ahmadis were named as accused, and false witnesses were presented. The defense proved that the witnesses were liars. So the judge acquitted seven of the accused, but by some queer reasoning thought it fit to order hanging of three innocent Ahmadis for the death of the mulla and his son. The three accused appealed against the verdict. Lahore High Court could not hear the appeal for years. Eventually a two-member bench comprising Justice Manzoor Malik and Justice Anwar ul Haq heard the appeal and acquitted the accused on March 8, 2011. The formalities took another 18 days for them to come out of the prison. The defence was led by Mr. Iftikhar Hussain Advocate, a non-Ahmadi. This case reflects poorly on the present day Pakistani state and society, in that three innocent men faced faith-based accusations and the judicial system could declare them innocent only after they had suffered more than seven years of prosecution and incarceration.
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